Monday, July 22, 2013
In a pull toward being honest I would say it's not unbelief so much that I don't wonder but 'false concepts of God' and 'false concepts of ourselves in Christ' which we definitely need scripture, grace, and the Spirit for, to be operating in us to change. Saying yes to Jesus Christ and allowing Him to help us, empower us for our need to learn of Him, He identifiying with I, Christ and His love working within we do change. What is change all about and does what we believe need to change with God's help and timing not our agenda? Rhetorical question. I'm using as a rule the Bible and Christan Faith. This is not just semantics for me because I was beat over the head all my life by 'judaizers' (Like those of Galatia preaching we ought to come back to law not grace) who are some present-day 'word of faith' prosperity preachers in TV land saying 'I just had to believe more' and that all lack of money, wealth, or health is just caused by my unbelief. I'm sorry, wealth, health, and money is not my goals, to know God & Christ as I should is. It's usually toned like we're on the outside of a cup people struggling 'ants' never capable of getting into the cup of belief but only an elite with 'hyper faith' will. As Scripture has so rightly voiced and said here conviction of sin(s) is for the heathen and conviction of righteousness is for the believer and let's keep healing of mind and body and spirit within the work of the cross and its effects and the reach of true faith & belief but exclude that which is not Spirit Full Temple's fringe benefit alone. "Seek first God's Kingdom and His righteousness..." . But let us make believing something energized by the Spirit of God not our covetousness. Notice my tone is conciliatatory because I know I have been guilty of this talk & well meaning brothers are in error and we have probably all done this talk, but love covers and let us put on love and ask God for repentant change. 'Lord help my unbelief' was for healing the physical body. "All things are possible for him/her who believes" is a Christ saying 'in God's time,' by believing God and the moving of the Spirit, & gift of memory of the Word in God's time. I'm saying we should let Jesus save and reveal Himself innerly by the Spirit, He becoming the 'prophecy like' Living Logos, not mix, unbelief with a lack of anything that we cannot take to heaven with us. I believe in good health but not being very greedy about getting it. Happiness is a choice. Matthew 5,6,7.
Saturday, July 20, 2013
Thursday, July 18, 2013
Saturday, July 13, 2013
The Good Effects Of Christ's Death In Giving A New Nature, Etc., Far Outweigh The Effects Of Adam's Sinful Fall
A Christian Music Video, God's Not Dead by Newsboys < click
Is God the Author of Evil?
Is there any sense in which God can be said to be the author of evil? In the quote below one author answers yes. See if you agree.
God is the author (is in sovereign control) of everything that happens.
Evil is something that happens.
So God is the author of evil.
If this is correct, then even if God is not the author of any evil “thing,” would He not still be the author of evil events? In which case, God would still be the author of evil.1
The author then quotes several Scripture passages involving God’s sovereignty. He further explains how God authors evil.
Nevertheless, note that the word author is being used in two different senses. Yes, God is the author of everything, including evil, in the sense that He permits it, but not in the sense that He produces it. Evil happens in His permissive will, but He does not promote evil in His perfect will. God allows evil yet does not encourage it. Just like parents give limited freedom to their children to learn from their mistakes, even so God does with His children. But in no way does God “author” evil in the sense of producing, promoting, or performing it.2
Norman L. Geisler, If God, Why Evil?: A New Way to Think About the Question (Minneapolis: Bethany House, 2011), 23. ↩
John Ankerberg: No Context for Real Dialogue about Truth
Norman Geisler: Context, Application and Defense
Beyond Geisler & Olson by James Swan
tagged as Norman Geisler, problem of evil in apologetics,Culture,morality,theology
The above article was posted on July 22, 2011
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DavidCandel 4 minutes ago
God uses evil disasters to judge or bring judgment. Floods and earthquakes abound. God can restrain sinners from sinning and He can allow restraint to look like He permits sinning when depravity abounds. But where sin abounds, grace does much more abound.Edit (1 minutes)
Dave Candel Jul 30, 2011
I have so very much enjoyed reading the whole book, "If God, Why Evi?" by Norman Geisler! I'm notetaking a second read because it's so edifying. You can confirm and infer He is Biblical if you read it through thoroughly and isn't especially Calvinist or in five points TULIP but is cal-am as I believe is true. When I consider the timeliness of such a book as He writes I'm humbled by recognizing the good it can do. I used to read Jonathan Edwards in Bible College. A book by Barnhouse, "Invisble War" was a view I took for many years also but Dr. Geisler is a very intelligent read convincingly so comparatively speaking! He has in my mind the persuasive skill to bring many into Christ as Savior and Lord with the help of the Holy Spirit. May it be ever so.
Mark Jul 30, 2011
Dave, I'm finishing the book and am finding inconsistencies. It is a decent overview of the problem of evil though. Some of the analogies explaining purposes of evil I found wanting. And his presentation of free will as the reason for evil were unsatisfying and inconsistent. Anyway, I hope to point this out in my review.
Dave Candel Aug 5, 2011
Mark I can appreciate how you find the book as I find it intellectually a lot of stimulating logic to follow. However, I appreciate the sheer numbers of reasons for evil he mentions and a few he omits. Apologetically though I feel his points are taken well and his defense of perhaps Paul in Romans eight is fair, "The sufferings we endure for Christ, are not worth mentioning in comparison to the weight of glory in Heaven!" I want to err on the side of caution being that I'm not a critic who can bargain being less talented myself at explaining ironies and cause and effect, and such! Such is the existance of a depraved sinful sinner as I. All of grace.
TurretinFan Jul 22, 2011
Does that mean Geisler is a "moderate Calvinist" after all?
Mark Jul 22, 2011
You know, on this issue he might be, if this can be said to be the Calvinist position. :) Let me finish the book to see where he ends up. Of course, this also doesn't tell where he lands on the five points.
But you all ready know all that.
Mark Jul 22, 2011
All, Geisler's position here is similar to Jonathan Edwards' position. He did clarify what he meant by "author" as well as mention the two wills of God position.
They who object, that this doctrine makes God the Author of Sin, ought distinctly to explain what they mean by that phrase, The Author of Sin. I know the phrase, as it is commonly used, signifies something very ill. If by the Author of Sin, be meant the Sinner, the Agent, or Actor of Sin, or the Doer of a wicked thing; so it would be a reproach and blasphemy, to suppose God to be the Author of Sin. In this sense, I utterly deny God to be the Author of Sin; rejecting such an imputation on the Most High, as what is infinitely to be abhorred; and deny any such thing to be the consequence of what I have laid down. But if, by the Author of Sin, is meant the permitter, or not a hinderer of Sin; and, at the same lime, a disposer of the state of events, in such a manner, for wise, holy, and most excellent ends and purposes, that Sin, if it be permitted or not hindered, will most certainly and infallibly follow: I say, if this be all that is meant, by being the Author of Sin, I do not deny that God is the Author of Sin, (though I dislike and reject the phrase, as that which by use and custom is apt to carry another sense,) it is no reproach for the Most High to be thus the Author of Sin.
[1.Edwards, Jonathan (2009). The Works of Jonathan Edwards, volume 1 of 2 (Samizdat Edition with Active Table of Contents), improved 2/5/2011 (p. 63). B&R Samizdat Express. Kindle Edition.]
threegirldad Jul 22, 2011
"Author of evil" is a metaphor, and as such, not much use with strict definition.
Cathy M. Jul 22, 2011
Calling evil good is a sin. Calling good evil is a sin. God is good. God has ordained that evil exists. Everything that God ordains is good... even if it's a mystery to me; but, to claim God is the author of evil is untrue, and a sin.
Andrew Jul 22, 2011
I rarely like the permissive vs. perfect will argument...generally because it is not equally applied. If God permissively authors evil, why do He not also permissively author election/salvation? I know this is a rather ad hominem argument (and I believe Geisler does apply this logic to both situations), but I just feel that there is a better solution to the problem.
PS- I also tend to bristle at purely logical explanations for God without Scriptural scaffolding.
Christiane Jul 22, 2011
God is good.
Evil is the absence of good.
God cannot 'contradict' Himself, so God is not the author of evil.
Some people take their description of a wrathful god too far.
Was Jesus Christ the creator of evil ?
Or was He the answer to evil.
Satan is alive and well in the souls of puffed-up theologues.
Mark Jul 22, 2011
Christiane, that is another part of Geisler's argument. He seems to agree with Augustine that evil is not a "thing" but an absence of good.
Mark Jul 22, 2011
Isn't that the issue with God's sovereignty no matter how one works it out? Unless, of course, it is believed that God is passive in the history of humankind not effecting the outcome of anything.
Tuesday, July 09, 2013
Bethel Assembly of God: The Stephens Family Music Ministry: This Sunday we enjoyed the music ministry of the Stephens Family. If you are interested in finding out more about them, their website can b...
Thursday, July 04, 2013
Question: "What is the prayer of salvation?"
Answer: Many people ask, “Is there a prayer I can pray that will guarantee my salvation?” It is important to remember that salvation is not received by reciting a prayer or uttering certain words. The Bible nowhere records a person’s receiving salvation by a prayer. Saying a prayer is not the biblical way of salvation.
The biblical method of salvation is faith in Jesus Christ. John 3:16 tells us, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Salvation is gained by faith (Ephesians 2:8), by receiving Jesus as Savior (John 1:12), and by fully trusting Jesus alone (John 14:6; Acts 4:12), not by reciting a prayer.
The biblical message of salvation is simple and clear and amazing at the same time. We have all committed sin against God (Romans 3:23). Other than Jesus Christ, there is no one who has lived an entire life without sinning (Ecclesiastes 7:20). Because of our sin, we have earned judgment from God (Romans 6:23), and that judgment is physical death followed by spiritual death. Because of our sin and its deserved punishment, there is nothing we can do on our own to make ourselves right with God. As a result of His love for us, God became a human being in the Person of Jesus Christ. Jesus lived a perfect life and always taught the truth. However, humanity rejected Jesus and put Him to death by crucifying Him. Through that horrible act, though, Jesus died in our place. Jesus took the burden and judgment of sin on Himself, and He died in our place (2 Corinthians 5:21). Jesus was then resurrected (1 Corinthians 15), proving that His payment for sin was sufficient and that He had overcome sin and death. As a result of Jesus’ sacrifice, God offers us salvation as a gift. God calls us all to change our minds about Jesus (Acts 17:30) and to receive Him as the full payment of our sins (1 John 2:2). Salvation is gained by receiving the gift God offers us, not by praying a prayer.
Now, that does not mean prayer cannot be involved in receiving salvation. If you understand the gospel, believe it to be true, and have accepted Jesus as your salvation, it is good and appropriate to express that faith to God in prayer. Communicating with God through prayer can be a way to progress from accepting facts about Jesus to fully trusting in Him as Savior. Prayer can be connected to the act of placing your faith in Jesus alone for salvation.
Again, though, it is crucially important that you do not base your salvation on having said a prayer. Reciting a prayer cannot save you! If you want to receive the salvation that is available through Jesus, place your faith in Him. Fully trust His death as the sufficient sacrifice for your sins. Completely rely on Him alone as your Savior. That is the biblical method of salvation. If you have received Jesus as your Savior, by all means, say a prayer to God. Tell God how thankful you are for Jesus. Offer praise to God for His love and sacrifice. Thank Jesus for dying for your sins and providing salvation for you. That is the biblical connection between salvation and prayer.
If you have received Jesus as your Savior because of what you have read here today, please click on the "I have accepted Christ today" button below.
A Song of thanks : music video, by Peter Fuhler : I'm Alive. < click
Read more: http://www.gotquestions.org/prayer-of-salvation.html#ixzz2Y69zfC9M